8-The Prophet is not the Last Prophet [Peace be upon Him]Deobandi Belief
- 10 years ago
Akhir Ikhtilaf Kyun- Why the Difference- Allamah Kaukab Noorani Okarvi-
Maulana Kaukab Noorani Okarvi:
Denial Of Last Prophet...by Deobandi
REFERENCE #8
To the common people, the expression “Khaatim-un-Nabiy-yeen” means the “Last Prophet.” To the knowledgeable people this meaning is not correct…… Even if a Prophet was born after the holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) it would still have no effect on the concept of the finality of Muhammad (Sallal Laahu ‘Alaiehi Wa Sallam). (Tahzeerun-Naas, pg 3 and 25)
Allamah Kaukab Noorani Okarvi:
It is the denial of Khatam un Nabuwat of the Prophet (Peace be upon him). The name of the book is Tehzeerun -Nas, written by Muhammad Qasim the founder of Dar ul Uloom Deoband and published by Mutba Qasmi Deoband. The date of publication should be given on the first page, but it has not.
On its page 3 he clearly writes that according to general public the Prophet (Peace be upon him) (look here he used the word “صلعم" in short form though he himself forbids to avoid disgrace) Khatum means that the Prophet (Peace be upon him)’s period is the last and he is the last of all the Prophets. But scholars know that coming later or earlier has nothing to do with greatness then calling the Prophet (Peace be upon him) Khaatim-un-Nabiy-yeen is not lawful. Here Nanotvi clearly says that Khaatim-un-Nabiy-yeen does not mean the last prophet and wise people say that it is not a matter of greatness to come earlier or later. Then how could it be right to call the Prophet (Peace be upon him) Khaatim-un-Nabiy-yeen. Here he has clearly denied the meanings of Khaatim-un-Nabiy-yeen as the last prophet. Ulaama e Deobandi has decided that those who do not admit Khaatim-un-Nabiy-yeen’s meanings as the last Prophet are Kaf-fir and this is not my view. But they don’t hold their scholar answerable though their own fatwa is that who denies that the Khaatim-un-Nabiy-yeen meaning the last Prophet is. But don’t ask from their believer, is it justice? Saving someone for their own relation, is it justice? It is the matter of Ieemaan and Kuffr, honor of the Prophet (Peace be upon him) and the truth of Qur’aan. Is their honor more important than the respect of the Prophet (Peace be upon him)? I only want to tell you that Deobandi and Wahaabi (real word was Sunni and Wahaabi) difference is
Why the Difference (CD1 Part6)
Allamah Kaukab Noorani Okarvi:
Deobandi and Wahaabi (real word was Sunni and Wahaabi) difference is that Deobandis are a branch of Wahaabis and they started calling Sunnis as Bareilvi. We are Ahle Sunnat wal Jammat and not belong to Bareili., we belong to Pakistan.Those who live in Bareili could be called Bareilvi. But one can call us Bareilvi. for our association with Imaam e Ahle Sunnat A’ala Hazrat Maulana Shah Ahmad Raza Fazil e Bareilvi. because we share same belief with him, it is just for identity and not some sect, we are Ahle Sunnat wal Jammaat and this is not any sect. I am telling you that they clearly denied this.
In this book they denied the Prophet (Peace be upon him)’s Khatm e Nabuwat on several places. On page 25 of the same book he writes clearly:
for more...http://www.allamahkaukabnooraniokarvi.com/
Maulana Kaukab Noorani Okarvi:
Denial Of Last Prophet...by Deobandi
REFERENCE #8
To the common people, the expression “Khaatim-un-Nabiy-yeen” means the “Last Prophet.” To the knowledgeable people this meaning is not correct…… Even if a Prophet was born after the holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) it would still have no effect on the concept of the finality of Muhammad (Sallal Laahu ‘Alaiehi Wa Sallam). (Tahzeerun-Naas, pg 3 and 25)
Allamah Kaukab Noorani Okarvi:
It is the denial of Khatam un Nabuwat of the Prophet (Peace be upon him). The name of the book is Tehzeerun -Nas, written by Muhammad Qasim the founder of Dar ul Uloom Deoband and published by Mutba Qasmi Deoband. The date of publication should be given on the first page, but it has not.
On its page 3 he clearly writes that according to general public the Prophet (Peace be upon him) (look here he used the word “صلعم" in short form though he himself forbids to avoid disgrace) Khatum means that the Prophet (Peace be upon him)’s period is the last and he is the last of all the Prophets. But scholars know that coming later or earlier has nothing to do with greatness then calling the Prophet (Peace be upon him) Khaatim-un-Nabiy-yeen is not lawful. Here Nanotvi clearly says that Khaatim-un-Nabiy-yeen does not mean the last prophet and wise people say that it is not a matter of greatness to come earlier or later. Then how could it be right to call the Prophet (Peace be upon him) Khaatim-un-Nabiy-yeen. Here he has clearly denied the meanings of Khaatim-un-Nabiy-yeen as the last prophet. Ulaama e Deobandi has decided that those who do not admit Khaatim-un-Nabiy-yeen’s meanings as the last Prophet are Kaf-fir and this is not my view. But they don’t hold their scholar answerable though their own fatwa is that who denies that the Khaatim-un-Nabiy-yeen meaning the last Prophet is. But don’t ask from their believer, is it justice? Saving someone for their own relation, is it justice? It is the matter of Ieemaan and Kuffr, honor of the Prophet (Peace be upon him) and the truth of Qur’aan. Is their honor more important than the respect of the Prophet (Peace be upon him)? I only want to tell you that Deobandi and Wahaabi (real word was Sunni and Wahaabi) difference is
Why the Difference (CD1 Part6)
Allamah Kaukab Noorani Okarvi:
Deobandi and Wahaabi (real word was Sunni and Wahaabi) difference is that Deobandis are a branch of Wahaabis and they started calling Sunnis as Bareilvi. We are Ahle Sunnat wal Jammat and not belong to Bareili., we belong to Pakistan.Those who live in Bareili could be called Bareilvi. But one can call us Bareilvi. for our association with Imaam e Ahle Sunnat A’ala Hazrat Maulana Shah Ahmad Raza Fazil e Bareilvi. because we share same belief with him, it is just for identity and not some sect, we are Ahle Sunnat wal Jammaat and this is not any sect. I am telling you that they clearly denied this.
In this book they denied the Prophet (Peace be upon him)’s Khatm e Nabuwat on several places. On page 25 of the same book he writes clearly:
for more...http://www.allamahkaukabnooraniokarvi.com/