Asr e Hazir aur Ahkam e Deen - EP 21 - Qasam ke Ahkam - 29 August 2024 - ARY Qtv - video Dailymotion

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Asr e Hazir aur Ahkam e Deen - EP 21  Topic: Qasam ke Ahkam  Speaker: Mufti Ahsan Naveed Niazi  #AsreHaziraurAhkameDeen #muftiahsannaveedniazi   #aryqtv   This program is based on the statement of jurisprudence and Shariah orders, in which the questions raised by the viewers through live calls will be answered and they will be guided in Shariah according to the requirements of the modern age.  Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial Instagram ➡️ https://www.instagram.com/aryqtvofficial Facebook ➡️ https://www.facebook.com/ARYQTV/ Website    ➡️ https://aryqtv.tv/ Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/ TikTok ➡️ https://www.tiktok.com/@aryqtvofficial

Transcript

00:00In the name of Allah, the Most Gracious, the Most Merciful.

00:29All praise is due to Allah, the Most Gracious, the Most Merciful.

00:37Respected viewers, once again we are here with the program Asr-e-Hadir and Ahkam-e-Deen.

00:44As you know, we discuss a topic in this program every time.

00:48During this time, your calls are entertained, your queries are addressed,

00:54your live calls are included,

00:56and your questions are answered in the light of the Quran and Sunnah.

01:01And as you know, these programs are also uploaded on the official YouTube channel of ARYQ TV.

01:08And there is also a playlist made in the name of Asr-e-Hadir and Ahkam-e-Deen.

01:13If you miss any of the programs, or if you want to watch it later,

01:16or if you have watched it and want to understand it, listen to it, and note it down,

01:22then you can go to the official YouTube channel of ARYQ TV

01:25and open the playlist of Asr-e-Hadir and Ahkam-e-Deen and watch it.

01:29And watch it with the intention of good deeds and share it with others as well.

01:33So, today our topic is, as you know,

01:36we were discussing the injunctions of Qasam in the previous episodes.

01:41So, today as well, we will discuss the injunctions of Qasam.

01:45Since the month of Safar has arrived, and we have discussed Tawahum Parasti,

01:50and before that, our two previous episodes were about Qasam.

01:54So, today as well, we will discuss the injunctions of Qasam.

01:59So, as we told you, there are different types of Qasam.

02:02We had discussed the different types of Qasam.

02:05And we had also told you that in which circumstances, Qasam is forgiven.

02:09So, today we will first discuss

02:12whether there are certain conditions for the Qasam which is forgiven or not.

02:16So, there are certain conditions which are called Shari-Qasam.

02:22And when it is broken, it is forgiven.

02:23Otherwise, it is not counted as Shari-Qasam.

02:26We are talking about the third type of Qasam,

02:29which is the Qasam which is taken in relation to the future.

02:32We are not talking about the Qasam of the past or the present.

02:35The third type of Qasam which is the Qasam which is taken in relation to the future.

02:41The Qasam which is taken in relation to doing or not doing something in the future.

02:45So, this is called Yameen-e-Munakida.

02:47So, these are the conditions for it.

02:49When these conditions are met,

02:50it is called Shari-Qasam of the one who takes the Qasam.

02:53And if he does not fulfill it,

02:55and breaks it, then it is counted as Kaffara.

02:59So, the first condition for the Qasam to be forgiven is

03:02that the one who takes the Qasam should be a Muslim.

03:05A non-believer does not have the trust of his Qasam.

03:08If a non-believer takes the Qasam,

03:10then his Qasam is not counted as Shari-Qasam.

03:13And if, for example,

03:14Allah has given guidance to someone in the time of Kufr,

03:17he took the Qasam,

03:18and now he has become a Muslim after reading the Kalima,

03:20then it is not necessary to fulfill the previous Qasam,

03:24and there is no Kaffara on breaking that Qasam.

03:27So, the first condition for the Shari-Qasam to be counted is

03:31that the one who takes the Qasam should be a Muslim.

03:33The second condition is that the one who takes the Qasam should be wise.

03:37If a wise person takes the Qasam,

03:39then the Qasam of a wise person is counted as Shari-Qasam.

03:43The Qasam of a non-wise person is not counted as Shari-Qasam.

03:46For example, if a crazy person takes the Qasam,

03:49or if someone is in a state of unconsciousness,

03:51or if someone has taken a Qasam in this state,

03:54then that Qasam is not counted as Shari-Qasam.

03:56Since that Qasam is not counted as Shari-Qasam,

04:00then there is no Kaffara on breaking that Qasam.

04:02This is a different matter that

04:04someone took the Qasam in his conscious state,

04:06he was wise,

04:08and then someone took the Qasam,

04:10and later he became crazy or became unconscious.

04:14So, in this case, if someone breaks the Qasam,

04:17since the person was in a state of consciousness when he took the Qasam,

04:20and he was wise,

04:21his Qasam was Shari-Qasam.

04:23Now, if someone breaks the Qasam,

04:24then there is a Kaffara on breaking that Qasam.

04:27Then, there is a condition for the Qasam,

04:29that the Qasam of which is being taken,

04:32that Qasam should be Aqlan-Mumkin.

04:35It should not be Aqlan-Muhal.

04:36If someone takes the Qasam of Muhal-e-Aqli or Muhal-e-Shari,

04:40then this Qasam is not counted as Shari-Qasam.

04:43If someone takes the Qasam of Muhal-e-Aadi,

04:45then it is counted as Shari-Qasam.

04:47Muhal means impossible.

04:50So, there are three types of Muhal.

04:52One is Muhal-e-Aqli,

04:54one is Muhal-e-Shari,

04:55and one is Muhal-e-Aadi.

04:57Muhal-e-Aqli means that

04:58something is not Aqlan,

05:00its existence is impossible,

05:02it cannot be Aqlan.

05:04Its absence is necessary.

05:06And Muhal-e-Shari is that it is Aqlan-Mumkin,

05:08but because of telling the Shariah,

05:10now this thing is Muhal,

05:13it is impossible.

05:15For example, in the Holy Quran,

05:17Allah Almighty has said that

05:19Allah Almighty will not forgive any non-believer.

05:23So, it was Aqlan-Mumkin to forgive a non-believer,

05:26but when Allah informed that

05:27Allah will not forgive a non-believer,

05:29who has passed away in the state of Kufr.

05:32So, the forgiveness of a non-believer

05:33is called Muhal-e-Shari.

05:35Similarly, there is Muhal-e-Aadi.

05:38Muhal-e-Aadi means that

05:39something is Aqlan-Mumkin,

05:42but it is Aadatan-Muhal,

05:44and it is not Aadatan-Muhal.

05:45And this is called Khark-e-Aadat,

05:49which is the opposite of it.

05:50So, these miracles and miracles

05:53are not related to Muhal-e-Aqli,

05:56but to Muhal-e-Aadi.

05:57The thing which is Aqlan-Muhal,

06:01it is not under the control of nature,

06:03it does not exist.

06:05So, the thing which is produced by a miracle or miracle,

06:09it is Khark-e-Aadat,

06:10it is Muhal-e-Aadi.

06:12It is possible only in the self,

06:14it is Aadatan-Muhal,

06:15that is why it is called Muhayyer-ul-Aql.

06:17The one who surprises the mind,

06:19or what is beyond the mind,

06:21it is not against the mind.

06:23Some people, while explaining the details of a miracle or miracle,

06:26they adopt an interpretation,

06:29so this is the fault of their interpretation,

06:30that they say that

06:32a miracle is something which is against the mind,

06:35or a miracle is something which is against the mind.

06:37It is not like that.

06:38A miracle or miracle is not against the mind,

06:41it is not against the mind,

06:43it cannot be against the mind,

06:44it is not against the mind.

06:46Yes, a miracle or a miracle makes the mind weak,

06:51it is Muhayyer-ul-Aql,

06:52it is stunning,

06:53it is astonishing,

06:54that the routine which is different from that routine,

06:58it is Muhal-e-Aadi,

06:59the thing which is usually impossible,

07:01it is Muhal-e-Aadi,

07:02it is Muhal-e-Aadi,

07:03it is Muhal-e-Aadi,

07:04it is Muhal-e-Aadi,

07:05it is Muhal-e-Aadi,

07:07it is Muhal-e-Aadi,

07:08it is Muhal-e-Aadi,

07:09it is Muhal-e-Aadi,

07:10it is Muhal-e-Aadi,

07:11it is Muhal-e-Aadi,

07:13it is Muhal-e-Aadi,

07:14it is Muhal-e-Aadi,

07:15it is Muhal-e-Aadi,

07:16it is Muhal-e-Aadi,

07:17it is Muhal-e-Aadi,

07:19it is Muhal-e-Aadi,

07:20it is Muhal-e-Aadi,

07:21it is Muhal-e-Aadi,

07:53it is Muhal-e-Aadi,

07:54it is Muhal-e-Aadi,

07:55it is Muhal-e-Aadi,

07:56it is Muhal-e-Aadi,

07:58it is Muhal-e-Aadi,

07:59it is Muhal-e-Aadi,

08:00it is Muhal-e-Aadi,

08:02it is Muhal-e-Aadi,

08:03it is Muhal-e-Aadi,

08:04it is Muhal-e-Aadi,

08:06it is Muhal-e-Aadi,

08:07it is Muhal-e-Aadi,

08:08it is Muhal-e-Aadi,

08:10it is Muhal-e-Aadi,

08:11it is Muhal-e-Aadi,

08:13it is Muhal-e-Aadi,

08:14it is Muhal-e-Aadi,

08:16it is Muhal-e-Aadi,

08:17it is Muhal-e-Aadi,

08:19it is Muhal-e-Aadi,

08:20it is Muhal-e-Aadi,

08:21it is Muhal-e-Aadi,

08:23it is Muhal-e-Aadi,

08:24it is Muhal-e-Aadi,

08:26it is Muhal-e-Aadi,

08:27it is Muhal-e-Aadi,

08:29it is Muhal-e-Aadi,

08:30it is Muhal-e-Aadi,

08:31it is Muhal-e-Aadi,

08:33it is Muhal-e-Aadi,

08:35it is Muhal-e-Aadi,

08:36it is Muhal-e-Aadi,

08:38it is Muhal-e-Aadi,

08:39it is Muhal-e-Aadi,

08:41it is Muhal-e-Aadi,

08:43it is Muhal-e-Aadi,

08:44it is Muhal-e-Aadi,

08:46it is Muhal-e-Aadi,

08:47it is Muhal-e-Aadi,

08:48it is Muhal-e-Aadi,

08:50it is Muhal-e-Aadi,

08:51it is Muhal-e-Aadi,

08:53it is Muhal-e-Aadi,

08:55it is Muhal-e-Aadi,

08:56it is Muhal-e-Aadi,

08:58it is Muhal-e-Aadi,

08:59it is Muhal-e-Aadi,

09:01it is Muhal-e-Aadi,

09:03it is Muhal-e-Aadi,

09:04it is Muhal-e-Aadi,

09:06it is Muhal-e-Aadi,

09:07it is Muhal-e-Aadi,

09:09it is Muhal-e-Aadi,

09:11it is Muhal-e-Aadi,

09:13it is Muhal-e-Aadi,

09:14it is Muhal-e-Aadi,

09:16it is Muhal-e-Aadi,

09:17it is Muhal-e-Aadi,

09:19it is Muhal-e-Aadi,

09:21it is Muhal-e-Aadi,

09:22it is Muhal-e-Aadi,

09:24it is Muhal-e-Aadi,

09:26it is Muhal-e-Aadi,

09:27it is Muhal-e-Aadi,

09:29it is Muhal-e-Aadi,

09:31it is Muhal-e-Aadi,

09:33it is Muhal-e-Aadi,

09:35it is Muhal-e-Aadi,

09:37it is Muhal-e-Aadi,

09:39it is Muhal-e-Aadi,

09:41it is Muhal-e-Aadi,

09:43it is Muhal-e-Aadi,

09:45it is Muhal-e-Aadi,

09:47it is Muhal-e-Aadi,

09:49it is Muhal-e-Aadi,

09:51it is Muhal-e-Aadi,

09:53it is Muhal-e-Aadi,

09:55it is Muhal-e-Aadi,

09:57it is Muhal-e-Aadi,

09:59it is Muhal-e-Aadi,

10:01it is Muhal-e-Aadi,

10:03it is Muhal-e-Aadi,

10:05it is Muhal-e-Aadi,

10:07it is Muhal-e-Aadi,

10:09it is Muhal-e-Aadi,

10:11it is Muhal-e-Aadi,

10:13it is Muhal-e-Aadi,

10:15it is Muhal-e-Aadi,

10:17it is Muhal-e-Aadi,

10:19it is Muhal-e-Aadi,

10:21it is Muhal-e-Aadi,

10:23it is Muhal-e-Aadi,

10:25it is Muhal-e-Aadi,

10:27it is Muhal-e-Aadi,

10:29it is Muhal-e-Aadi,

10:31it is Muhal-e-Aadi,

10:33it is Muhal-e-Aadi,

10:35it is Muhal-e-Aadi,

10:37it is Muhal-e-Aadi,

10:39it is Muhal-e-Aadi,

10:41it is Muhal-e-Aadi,

10:43it is Muhal-e-Aadi,

10:45it is Muhal-e-Aadi,

10:47it is Muhal-e-Aadi,

10:49it is Muhal-e-Aadi,

10:51it is Muhal-e-Aadi,

10:53it is Muhal-e-Aadi,

10:55it is Muhal-e-Aadi,

10:57it is Muhal-e-Aadi,

10:59it is Muhal-e-Aadi,

11:01it is Muhal-e-Aadi,

11:03it is Muhal-e-Aadi,

11:05it is Muhal-e-Aadi,

11:07it is Muhal-e-Aadi,

11:09it is Muhal-e-Aadi,

11:11it is Muhal-e-Aadi,

11:13it is Muhal-e-Aadi,

11:15it is Muhal-e-Aadi,

11:17it is Muhal-e-Aadi,

11:19it is Muhal-e-Aadi,

11:21it is Muhal-e-Aadi,

11:23it is Muhal-e-Aadi,

11:25it is Muhal-e-Aadi,

11:27it is Muhal-e-Aadi,

11:29it is Muhal-e-Aadi,

11:31it is Muhal-e-Aadi,

11:33it is Muhal-e-Aadi,

11:35it is Muhal-e-Aadi,

11:37it is Muhal-e-Aadi,

11:39it is Muhal-e-Aadi,

11:41it is Muhal-e-Aadi,

11:43it is Muhal-e-Aadi,

11:45it is Muhal-e-Aadi,

11:47it is Muhal-e-Aadi,

11:49it is Muhal-e-Aadi,

11:51it is Muhal-e-Aadi,

11:53it is Muhal-e-Aadi,

11:55it is Muhal-e-Aadi,

11:57it is Muhal-e-Aadi,

11:59it is Muhal-e-Aadi,

12:01it is Muhal-e-Aadi,

12:03it is Muhal-e-Aadi,

12:05it is Muhal-e-Aadi,

12:07it is Muhal-e-Aadi,

12:09it is Muhal-e-Aadi,

12:11it is Muhal-e-Aadi,

12:13it is Muhal-e-Aadi,

12:15it is Muhal-e-Aadi,

12:17it is Muhal-e-Aadi,

12:19it is Muhal-e-Aadi,

12:21it is Muhal-e-Aadi,

12:23it is Muhal-e-Aadi,

12:25it is Muhal-e-Aadi,

12:27it is Muhal-e-Aadi,

12:29it is Muhal-e-Aadi,

12:31it is Muhal-e-Aadi,

12:33it is Muhal-e-Aadi,

12:35it is Muhal-e-Aadi,

12:37it is Muhal-e-Aadi,

12:39it is Muhal-e-Aadi,

12:41it is Muhal-e-Aadi,

12:43it is Muhal-e-Aadi,

12:45it is Muhal-e-Aadi.

13:13So if you have taken out the words of the oath from the tongue, and the conditions are being found for the obligation of the oath, in this case, if you break the oath, then the expiation will be necessary.

13:23For example, someone wanted to say that I will not drink water, or I will drink water, and it came out by mistake from the tongue, everyone became tongue-tied,

13:32that I will not drink water, or I will not drink water, or I will not drink water by God, or I will not drink water by oath, then this oath was made.

13:41If you break the oath, then the expiation will be necessary for you.

13:46So whether the oath is taken out by mistake, or it is taken out without mistake, whether by mistake or unintentionally,

13:54in any case, the oath becomes nullified if the rest of the conditions are being found.

13:57So in that case, if you break the oath, then the expiation is necessary.

14:00Otherwise, it is a different matter whether the oath should be broken or not.

14:04In the previous program, I had discussed that the oath should be fulfilled as much as possible,

14:10but the Shariah has given us the option that if the oath is nullified, and it is better to do the opposite of that oath,

14:19then the Shariah allows us to do the opposite of that oath, break the oath, and give the expiation for the oath.

14:28But the expiation will be necessary.

14:30The expiation has been made necessary so that people do not make it a habit.

14:34And the second thing is that the expiation is necessary because it is the oath of Allah.

14:39So in breaking the oath, in a way, the disrespect and disrespect in the name of Allah is also necessary.

14:44There is a need for respect that the oath should be fulfilled.

14:47So the Shariah allows us to break it, so let's break it.

14:49But in any case, the expiation will have to be given.

14:51Expiation is necessary in the case of breaking the opposite of that oath.

14:55We have a caller with us, let's include her. Assalamu Alaikum.

14:58Walaikum Assalam.

14:59Yes, please go ahead.

15:01Yes, Mufti Sahib, I have two questions.

15:03Go ahead.

15:04My first question is that, Alhamdulillah, I have done two or three Umrahs.

15:08Okay.

15:09So my husband, now Hajj is obligatory, so if we go for Hajj, we don't have that much money.

15:16My husband says that we can do Umrah with the money we have.

15:20So I say that if Allah gives us the opportunity again and again, can we go for Umrah again and again?

15:25Okay.

15:26My second question is that in the morning prayer, between Sunnah and Fardh, we say,

15:32SubhanAllahi Wabihamdihi SubhanAllahi Lazeem Astaghfirullah.

15:35Okay.

15:36What should be recited?

15:37SubhanAllahi Wabihamdihi SubhanAllahi Lazeem Wabihamdihi Astaghfirullah.

15:41That is to say Wabihamdihi once or twice.

15:44To say Wabihamdihi once or twice. Okay.

15:47We say, SubhanAllahi Wabihamdihi SubhanAllahi Lazeem Astaghfirullah.

15:51Or we say, SubhanAllahi Wabihamdihi SubhanAllahi Lazeem Wabihamdihi Astaghfirullah.

15:55Okay. I will say more.

15:57Yes, that's it.

16:00Yes, Nadim. So I was requesting that the oath should be taken by mistake, deliberately,

16:06or the words should come out by mistake.

16:09Anyway, an oath is made by mistake if other conditions are met.

16:12Similarly, there are some other words by which an oath is made.

16:16By the way, I mentioned earlier that an oath is an oath of Allah,

16:21an oath is an oath of Allah's Names,

16:23and an oath is an oath of Allah's Attributes from which an oath is taken.

16:27Other than this, there is no oath of other than Allah.

16:30But if someone says only the words of an oath, that I take an oath, or by an oath,

16:35then in this case also he is counted as an oath of Allah and the orders of an oath are issued on him.

16:40Similarly, if someone says the words of Halaf, that I give Halaf or I take Halaf,

16:44then in this case also he is counted as an oath of Allah.

16:46Similarly, if someone says that I make Allah a witness,

16:50then also he is counted as an oath of Allah.

16:53Now, although these are not the words of an oath,

16:55but this is the basis of an oath to say that I make Allah a witness.

16:58An oath will be made.

16:59Similarly, if someone says the words of Kalima-e-Tayyaba,

17:02which is generally called as Kalima-e-Bharna in our Urfa.

17:05When people speak, they say Kalima-e-Bharna.

17:08When people speak, they say La ilaha illa Allah, I will do this work.

17:12Or La ilaha illa Allah, I will not do this work.

17:14So, this is also the basis of an oath.

17:17There is one more caller. Let's include him.

17:19Assalamu Alaikum.

17:20Assalamu Alaikum.

17:21Alaikum Assalam.

17:22Mufti Sahab, I have three questions.

17:24The first question is that our beloved Prophet Muhammad PBUH

17:29took an oath in the city of Mecca or Madinah.

17:32It is said that Allah gave it, so the Qur'an took it and we took it.

17:36Then what happened?

17:37Sometimes there are sentences like this in the Naats.

17:39What is the justification for doing this?

17:41Okay.

17:43And the second question is that

17:45to say to someone in front of you that you have taken an oath,

17:48do this work.

17:49It is forced.

17:50If he has not accepted, then what is the justification for this?

17:53Okay.

17:54And

17:55And my last question is that

17:57if by mistake the word of At-Tahiyyat is used in prostration,

18:00then will it be compulsory to prostrate or not?

18:03Please answer this question.

18:05The word of At-Tahiyyat is used in prostration.

18:08Yes.

18:10Walaikum Assalam.

18:11Rahmatullah.

18:14Dear viewers, I was requesting that

18:16an oath is an oath in any way.

18:18And what are the words from which the oath is fulfilled?

18:21Apart from oath, there are some words from which the oath is fulfilled.

18:24In the same way,

18:25I told you the last Kalima.

18:26Someone recited the Kalima and said,

18:28La ilaha illallah, I will do this work.

18:30He said, La ilaha illallah, I will not do this work.

18:32So, this is also counted as an oath in Shariah.

18:34Now, I am getting the rest of the conditions.

18:36The oath has been fulfilled.

18:37It will have to be fulfilled.

18:38If it is broken, then it will be compulsory.

18:40Similarly, there is another sentence.

18:41Someone said,

18:42It is Haram for me to talk to you.

18:45Now,

18:46even though

18:47one cannot make Allah's lawful thing Haram,

18:51but these words are counted as Yameen.

18:54The jurists have explained it properly.

18:56This is counted as an oath.

18:57So, if you break it,

18:59then the Kaffarah of the oath will be compulsory.

19:01Someone said,

19:02It is Haram for me to talk to you.

19:04So, it will not be Haram,

19:06but it will become an oath.

19:07And the commandments of the oath will be followed.

19:10And in this,

19:11the oath should not be taken like this,

19:13but it has been taken.

19:14So, now see,

19:15if it is better to do the opposite of this,

19:17then break the oath and give its Kaffarah.

19:20In some cases,

19:21it is necessary to break the oath.

19:22I have explained its details in the previous program.

19:25That is why I am not going back to it.

19:26If anyone wants to see its details,

19:28then you can watch our previous episodes about it.

19:31The oath which is taken by the Prophet Muhammad PBUH sometimes is also considered an oath.

19:38The Shariat has given permission to take oath when it is necessary.

19:41The oath is not allowed without reason.

19:44You should not take an oath matter by matter.

19:46You should not take an oath go and go.

19:48But the Shariat has given permission to take an oath at that time.

19:52And taking an oath from the Prophet also is a proof.

19:57The oaths that the Prophet used to take,

19:59which words did he use to take those oaths?

20:02There are formal explanations for this in the books of Hadith,

20:05and the Muhaddithin have also spoken about this,

20:07the jurists have also spoken about this.

20:08Two oaths are mentioned a lot.

20:11One is the oath that the Prophet used to take,

20:14and he used to use these words a lot.

20:16Wa muqallabil quloob.

20:19Wa muqallabil quloob,

20:22meaning the oath of the one who turns hearts.

20:25The one who turns hearts is a description of Allah.

20:29It is an attribute of Allah.

20:31It is one of the attributes of Allah,

20:33the one who turns hearts.

20:34When the Prophet used to take these oaths,

20:37he used to say this a lot.

20:38Wa muqallabil quloob.

20:40The oath of the one who turns hearts.

20:42The second word that is mentioned a lot in the oath is

20:45Walladhi nafsi biyadih.

20:48The one in whose hands is my life.

20:52The one in whose hands is my life.

20:55These two words are mentioned a lot in the oath of the Prophet.

21:00So if someone takes an oath with these words,

21:03with the intention of taking an oath,

21:05if there is a need to take an oath,

21:09and if someone takes an oath with these words,

21:12that the Prophet used to take an oath with these words,

21:15then he will also be rewarded for fulfilling this blessed deed of the Prophet.

21:21And his blessings will also be received, Insha'Allah.

21:23Let's include one more saying with us.

21:24As-salamu alaikum.

21:27Wa alaikum as-salam.

21:29Yes, please go ahead.

21:31Sir, I wanted to ask about the place next to the mosque.

21:36Yes.

21:37Or you can say that it is the same place as the mosque.

21:41Okay.

21:42So if there is a picture there,

21:46it is in front of the place where the Qibla is held.

21:48Okay.

21:49So, does the prayer take place there?

21:53Okay, and?

21:58Okay.

21:59Yes, so I was requesting that the blessed oaths of the Prophet,

22:04the way the Prophet used to take an oath,

22:07what are those words?

22:08The first is Muqallibil Qulub,

22:09and the second is Walladhi Nafsi Biyadhi.

22:11Most of the time, the Prophet used to take an oath with these two words.

22:14So if someone takes an oath with these words,

22:18with the intention that the Prophet has taken an oath like this,

22:21then God willing, the Prophet will be rewarded and blessed

22:26for fulfilling the blessed oath of the Prophet.

22:30Now, there is another thing here,

22:32that does the Holy Quran swear by Furqan-e-Hameed or not?

22:35If someone swears by the Holy Quran,

22:38then since the Holy Quran is the word of God,

22:40the word of God is the attribute of God,

22:42and it is one of the attributes of God

22:43through which the oath is taken.

22:45So if someone swears by the Holy Quran,

22:47then the oath is taken.

22:48Now, if someone swears by the Holy Quran,

22:51then whether he or she swears by the Holy Quran or not?

22:56So if someone swears only by the Holy Quran,

22:58and talks with the Holy Quran,

23:00or only put his or her hand on the Holy Quran to talk,

23:03like sometimes people say that there is a Koran in front of us,

23:05and they put their hand on the Holy Quran to talk.

23:07So, only with handshaking or with taking the Holy Quran,

23:10there is no oath,

23:11unless the words of oath are spoken with the lips.

23:14But without any reason,

23:16you should not do this.

23:17We should not bring the Holy Qur'an in between us for no reason.

23:20We should talk normally.

23:21We should not force a person to pick up the Holy Qur'an

23:24or touch it and talk about it

23:26unless there is a special need.

23:28And we should not bring the word of oath in between us.

23:30If someone swore an oath and then picked up the Holy Qur'an

23:32or put his hand on the Holy Qur'an,

23:35this makes the oath more complicated and strict.

23:38So, we should not do this without a special need.

23:41We would like to take a short break here.

23:43We hope you will stay with us.

23:46Welcome back, viewers.

23:47Before taking a break, we were discussing the details of oaths.

23:54And in the end, we discussed the words with which an oath is made

23:59and which words are not made.

24:01Will picking up the Holy Qur'an, Furqan-e-Hameed, and Burhan-e-Rashid

24:05make an oath or not?

24:07And will taking an oath of the Qur'an make an oath or not?

24:11So, we discussed these details.

24:13Now, we will come to the answers of the callers.

24:17There are some left-overs.

24:18First, we will discuss their answers.

24:19Then, we will include the answers of today's questions.

24:24So, in the left-overs, there was a question asked by a sister.

24:28Can a woman go to the shrine or not?

24:32First of all, we should understand that

24:34the curse of the Holy Prophet, peace and blessings of Allah be upon him,

24:37was mentioned before.

24:40In a hadith, the Holy Prophet, peace and blessings of Allah be upon him,

24:45cursed the women who visited the tombs.

24:50It is confirmed from the Holy Prophet, peace and blessings of Allah be upon him.

24:54Later on, the Holy Prophet, peace and blessings of Allah be upon him,

24:58I used to forbid you from going to the graves, so now you go to the graves, visit the graves.

25:13This is also from the hadith of Hadith-e-Mubarak.

25:16First, the Prophet, peace be upon him, had forbidden women to go to the graves,

25:20and had also said the words of curse.

25:22Later, the Prophet, peace be upon him, allowed women to go to the graves.

25:27Now, among the scholars, there was a disagreement

25:30that the permission given by the Prophet, peace be upon him,

25:35is it permissible for women to go to the graves or not?

25:40So, according to some scholars, only men are allowed to go to the graves,

25:43and women are not allowed to go to the graves.

25:45Whereas, according to some other scholars,

25:47the permission given by the Prophet, peace be upon him,

25:57is for both men and women, unless a distinction is made between them.

26:02Similarly, the permission given by the Prophet, peace be upon him,

26:04is for both men and women, unless a distinction is made between them.

26:07So, when the Prophet, peace be upon him, gave permission,

26:09he did not make any distinction.

26:11He did not say to any particular group,

26:13that this is a matter of men, or this is a matter of women,

26:16or they are men and women are not included in it.

26:18He did not make any distinction.

26:20He did not make any exception himself.

26:22So, unless a distinction is made,

26:24or a distinction is made,

26:26then it will be for both men and women.

26:28Therefore, this permission is for both men and women.

26:32And this is the rule of law.

26:34The rule of law is that this permission is for both men and women.

26:38It is a different matter that due to some external reasons,

26:42we prohibit women from going to the graves.

26:45And the religious scholars have also prohibited it.

26:47In fact, the Imam of the Sunnah, Imam Ahmed Raza Khan,

26:50has written a complete message on this.

26:52Jum'alun Noor Fi Nahi Nisa'i An Ziyaratil Qaboor

26:56That the meaning of going to the graves of women is related to the words of light.

27:01The words of light, the sentences of light.

27:03So, the summary of the words you have said in it is that

27:06you have also admitted that this permission was also for women.

27:09The Prophet gave permission.

27:11But there are some external matters due to which the religious scholars prohibit.

27:15What are those external matters?

27:17One of them is that sometimes there is a fear of the prohibition of graves.

27:21That if women go together, then there are children,

27:23they are climbing on graves, urinating,

27:25there is a fear of prohibition.

27:27The second fear is that sometimes women do a lot of jaza.

27:31So, if they go to the grave, they will do more jaza.

27:34They will do a demonstration of jaza.

27:36So, for this reason, the external matter was prohibited.

27:38And the third matter is the fear of sedition.

27:41Because usually the graves are in desolate places.

27:46So, if a woman goes there alone,

27:48there is a fear of sedition, there is a fear of immorality.

27:51And even if she is not alone,

27:53then the kind of conditions there are,

27:55there is a period of sedition,

27:57it is better for women not to go there,

27:59there is sedition in it.

28:01This thing is also related to the graveyard.

28:03There is a lot of sedition in desolate places.

28:05And because there is a crowd in the shrines,

28:07there is a lot of intercourse between men and women.

28:09So, the intercourse between men and women is also prohibited.

28:13So, because of these external matters,

28:16we are not in favor of women going to the graveyard.

28:20Nor are we in favor of women going to the shrines.

28:22The scholars who prohibit,

28:24they prohibit on the basis of these matters.

28:26So, this is not in the Hadith.

28:28In the Hadith, first sedition was done,

28:30after that permission was given.

28:32So, because of these external matters,

28:34it was prohibited.

28:35So, if, for example,

28:37these four things are not found anywhere,

28:39and a woman goes to a place with her shrine,

28:46then there can be a possibility of sedition.

28:48But we do not recommend that this should be done.

28:51Yes, it is that in fact,

28:53a woman is allowed to leave the house

28:55at the time of need.

28:57In special cases, a woman can leave the house.

28:59It is not permissible for a woman to leave the house without a need.

29:03So, if a woman has left the house for a permissible need,

29:06and the maharam is with her,

29:08and all the restrictions are in place,

29:10there is a shrine on the way,

29:12or there is a grave on the way,

29:14and there is no such disturbance,

29:16and all those things,

29:18all the protocols are kept in place,

29:20and only the Fatihah is recited,

29:22with the protection of the purdah,

29:24and all other SOPs are kept in place,

29:26then there can be a possibility of sedition.

29:28It is not permissible for a woman

29:30to go to the shrine on her own.

29:32It is not permissible to go alone,

29:34and to go with the maharam without any reason,

29:36or to behave in such a way,

29:38that there is a festival going on,

29:40or that there is a disturbance,

29:42or that there is a frequent confusion

29:44between men and women in the shrines,

29:46or that there are superstitions,

29:48as we see in many places.

29:50We do not allow this at all,

29:52and we condemn it,

29:54and we condemn it harshly.

29:56I have also told you about the issue of Nafs,

29:58and I have also told you about the

30:00superstitions based on foreign affairs,

30:02based on inheritance.

30:04Now let us come to the point

30:06that the presence of the Holy Prophet

30:08is not related to the Holy Fast.

30:10The presence of the Holy Fast

30:12is close and obligatory.

30:14It is the same for both men and women.

30:16Women can attend the Holy Fast

30:18of the Holy Prophet,

30:20and say Salam there.

30:22We do not have a discussion

30:24about the presence of the Holy Fast.

30:26It is a different matter.

30:28We are talking about ordinary shrines,

30:30ordinary graves.

30:32The presence of the Holy Fast

30:34of the Holy Prophet

30:36is close and obligatory.

30:38Then a sister asked a question

30:40about the sound of a cat crying.

30:42Sometimes it is very loud in our house

30:44at night,

30:46and we have heard that

30:48the sound of a cat crying is not good.

30:50Now what should we do about it?

30:52What should we do

30:54to prevent it from happening?

30:56The first thing is

30:58to keep in mind

31:00that the sound of a cat crying

31:02or someone else's crying

31:04is not a reason for it.

31:06The sound of someone crying

31:08is not a reason for it.

31:10As I told you in the last episode

31:12of Tawaam Parasthi,

31:14if you are oppressing someone

31:16and someone is crying

31:18because of your oppression,

31:20it is because

31:22it is your sin.

31:24You have committed a sin.

31:26So the disobedience of Allah

31:28is definitely bad.

31:30As a result,

31:32it is bad.

31:34So if someone is crying

31:36because you have oppressed

31:38or kept a cat and you are not

31:40allowing it to eat or you are

31:42oppressing it and as a result

31:44it is crying,

31:46then its crying is bad

31:48and there is no need to give Sadqa.

31:50It is a good thing to give Sadqa.

31:52If you want to give Sadqa in the way of Allah,

31:54then whatever good thing you spend

31:56in the way of Allah, in any form

31:58and in any title,

32:00you will get its reward.

32:02Then a brother

32:04asked a question

32:06about the status of Mannat.

32:08Some people do a lot of Mannat.

32:10I have done a whole program about Mannat.

32:12In fact, I have done two programs.

32:14I told you that you should not

32:16force yourself.

32:18But if someone

32:20accepts Mannat

32:22and all other conditions are met,

32:24then Mannat also becomes

32:26critical and it has to be fulfilled.

32:28As I have told you in the program,

32:30if you want to see the details,

32:32then you can refer to our

32:34Asr-e-Hadir and Aqam-e-Deen

32:36APA.

32:38Then another question came

32:40about how to go to the shrine of women.

32:42I have answered two questions

32:44and one question came

32:46that a person took money from me

32:48and at that time he did not read

32:50and write. After a long time,

32:52now I am asking him.

32:54Eight years have passed.

32:56After eight years, I asked him

32:58to give me my money.

33:00The next person said that I do not know you

33:02and I am ready to give Halaf on it.

33:04Now what should be done?

33:06See, do the legal way and ask Allah for prayers.

33:08If the other person is doing like this,

33:10it is a sin to do like this.

33:12You should express your understanding

33:14that whenever you make an agreement,

33:16you should do it in a written form.

33:18It has been encouraged in the book of Sunnah

33:20that when such agreements are made,

33:22then it should be done in a written form

33:24because later such problems arise.

33:26And if you are saying the right thing

33:28and the other person is taking a fake Halaf,

33:30then he should be afraid.

33:32For the one who takes a false oath,

33:34there are very strict promises.

33:36There is also a promise to be forbidden in heaven.

33:38If someone takes a false promise,

33:40then Allah will make it forbidden.

33:42Allah will make the hellfire obligatory.

33:44Such strict promises have come

33:46by taking a false oath

33:48for the one who takes a false promise.

33:50So, a false Halaf should not be taken.

33:52So, whoever is doing like this,

33:54should immediately repent

33:56and return the other person's money.

33:58Then a brother asked

34:00that who is the sign in Surah Munafikoon

34:02that you should not take a false oath

34:04and return the other person's money.

34:06The answer is that

34:08this is the sign in Surah Munafikoon

34:10that you should not take a false oath.

34:12In the time of Prophet Muhammad,

34:14there were two types of groups.

34:16There were those who were open disbelievers.

34:18Among those open disbelievers,

34:20there were polytheists,

34:22Jews and Christians.

34:24And there were some Muslims

34:26who were companions of Prophet Muhammad.

34:28And there were some hypocrites

34:30who accepted Islam with their tongue

34:32but did not accept Islam with their heart.

34:34There was no confirmation with the heart

34:36So, this is the same group

34:38that on the occasion of Ghazwa-e-Uhud

34:40that group turned away from the path

34:42and did not join.

34:44And in this too,

34:46there is mention of Abdullah bin Ubayy

34:48who was his elder brother.

34:50And in Surah Munafikoon,

34:52there is mention of a verse

34:54due to which a dispute arose

34:56which Prophet Muhammad made to reconcile.

34:58So, this is the group of hypocrites.

35:00And this is what is meant in Surah Munafikoon.

35:02Then a brother asked

35:04Is it permissible to recite in a graveyard?

35:06It is permissible to recite in a graveyard

35:08as it is permissible to recite in a common place.

35:10So, it is permissible to recite in a graveyard

35:12as long as there is no disrespect

35:14of the Holy Qur'an or

35:16any other Shariah.

35:18If there is no Shariah

35:20and if a person goes to a graveyard

35:22and recites Surah Fatiha

35:24or Surah Yasin,

35:26then it is permissible.

35:28If there is any Shariah,

35:30for example, if there is any smell

35:32or if there is anything

35:34due to which there will be

35:36disrespect of the Holy Qur'an

35:38or if someone has a corrupt view

35:40or believes that reciting Surah Fatiha

35:42or Surah Yasin

35:44will benefit the deceased

35:46and if reciting Surah Fatiha

35:48or Surah Yasin

35:50will benefit the deceased

35:52and if reciting Surah Fatiha

35:54or Surah Yasin

35:56will benefit the deceased

35:58and if reciting Surah Fatiha

36:00or Surah Yasin

36:02will benefit the deceased

36:04and if reciting Surah Yasin

36:06will benefit the deceased

36:08and if reciting Surah Yasin

36:10will benefit the deceased

36:12and if reciting Surah Yasin

36:14will benefit the deceased

36:16and if reciting Surah Yasin

36:18will benefit the deceased

36:20and if reciting Surah Yasin

36:22will benefit the deceased

36:24and if reciting Surah Yasin

36:26will benefit the deceased

36:28I have collected money from some friends

36:30for the construction of the school mosque

36:32now the work is completed

36:34but some money is left

36:36so there is a need for chairs in the mosque

36:38there I can spend this money

36:40so the order is that you can take permission

36:42from the person from whom you have collected the money

36:44otherwise you cannot

36:46because the donation

36:48in which people have donated

36:50you can only spend in that

36:52you cannot spend in any other place

36:54they have donated for the construction of the school mosque

36:56you can only spend in that

36:58you cannot spend in any other place

37:00they have donated for the construction of the school mosque

37:02the program ends here

37:04may Allah be with us

37:06and all of you

37:08and may Allah be with us

37:10and may Allah be with us

37:26O' Muhammad

37:28knowledge and understanding

37:30jurisprudence, jurisprudence

37:32and understanding

37:34is the essence of the present

37:36and the commandments of the religion

37:38is the essence of the present

37:40and the commandments of the religion

37:42is the light of the Qur'an

37:44is the light of the Qur'an

Asr e Hazir aur Ahkam e Deen - EP 21 - Qasam ke Ahkam - 29 August 2024 - ARY Qtv

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